Similar
David bar Pesah Mahzor (Germany). Vol. 2 [entire volume]. Hebrew Manuscript.
Decorated initial-word panel from BL Or 2737, f. 14
Micrographic design from BL Or 2211, f. 245
David bar Pesah Mahzor (Germany) Vol. 1 [entire volume]. Hebrew Manuscript.
Piyut for morning prayer for Yom Kippur [cont.].. Hebrew Manuscript.
Jewish Roman Prayer Book (113), Israel
David bar Pesah Mahzor (Germany) Vol. 1 [entire volume]. Hebrew Manuscript.
David bar Pesah Mahzor (Germany). Vol. 2 [entire volume]. Hebrew Manuscript.
Jewish Roman Prayer Book (66), Israel
Related
Decorated page from BL Or 2348, f. 152
Decorated page from BL Or 2451, f. 378v
Decorated bands from BL Or 2348, f. 152v
Text page from BL Or 2348, f. 15v
Decorated page from BL Add 19776, f. 72
Carpet pages with colophon from BL Or 2348, ff. 154v-155
Carpet pages from BL Or 2348, ff. 38v-39
Marginal decoration from BL Or 2373, f. 78v
Decorated title page from BL Add 27210, f. 2
Decorated page from BL Or 2348, f. 151v
Summary
Palmettes and micrographical design of fish at the Song of Moses (Deut. 32). Image taken from f. 151v of Grammatical introduction (~Makhberet ha-Tigan~) (ff. 1-37), Pentateuch with ~masorah magna~ and ~parva~ (ff. 38v-end). Written in Hebrew.
Kabbalah developed within Judaism, and kabbalists often use classical sources held by Judaists to explain the inner, real meaning of the Bible and Rabbinic sources. Regardless of Kabbalah's definition, it is an integral part of Judaism, Christian, New Age, and Occultist western esoteric religious systems. For centuries, Kaballah was a concealed teaching. The study of Kabbalah was available only to Jewish scholarly comprising of married Jewish men over the age of forty, and forbidden to all others. This tradition of hidden knowledge existed until 1960s when it started to be popularized by some of the teachers.
Hebrew manuscripts in the British museum