[The visitation], Albrecht Durer, German, Nuremberg.

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[The visitation], Albrecht Durer, German, Nuremberg.

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Summary

Print after Albrecht Dürer's woodcut Visitation, no. 8 in his Life of the Virgin series, shows the Virgin and St. Elizabeth, both pregnant, greeting each other as Zacharias stands in a doorway. Dürer's pet dog is depicted in the foreground. Dürer's monogram is on the plate.
Title from The illustrated Bartsch. New York : Abaris Books, 1978- , vol. 27, no. 628.
Watermark: P M in circle.
Library of Congress copy is trimmed.
Marsh Collection.
Published in: The first Smithsonian collection : the European engravings of George Perkins Marsh and the role of prints in the U.S. National Museum / Helena E. Wright. Washington, DC : Smithsonian Institution Scholarly Press, 2015. p. 143.

The Visitation is a scene in the New Testament that depicts the meeting between Mary, the mother of Jesus, and her cousin Elizabeth, who was pregnant with John the Baptist. According to the Gospel of Luke, Mary visited Elizabeth after the angel Gabriel had informed her that she was to become the mother of Jesus. When Mary arrived, Elizabeth was filled with the Holy Spirit, and she declared that Mary was blessed among women and that the child within her was the son of God.

The Visitation is often depicted in Christian art, particularly in paintings and sculptures, as a tender and intimate moment between two expectant mothers. Mary is typically shown with a child-like expression of joy and wonder, while Elizabeth is often depicted as being filled with the Holy Spirit, with gestures or symbols that reflect her state of grace.

The Visitation is significant for several reasons. It highlights the close relationship between Mary and Elizabeth, and their shared experience as mothers-to-be. It also emphasizes the divine nature of the child within Mary, and the role that John the Baptist would play in preparing the way for Jesus' ministry. The scene is often interpreted as a symbol of the coming together of the old and new covenants, as Elizabeth, who was a descendent of Aaron, represents the old covenant, while Mary, who is carrying the son of God, represents the new covenant.

Printmaking in woodcut and engraving came to Northern Italy within a few decades of their invention north of the Alps. Engraving probably came first to Florence in the 1440s, the goldsmith Maso Finiguerra (1426–64) used the technique. Italian engraving caught the very early Renaissance, 1460–1490. Print copying was a widely accepted practice, as well as copying of paintings viewed as images in their own right.

The term "Northern Renaissance" refers to the art development of c.1430-1580 in the Netherlands Low Countries and Germany. The Low Countries, particularly Flanders with cities Antwerp, Ghent, and Bruges, were, along with Florence, the most economically advanced region in Europe. As in Florence, urban culture peaked here. The common understanding of the Renaissance places the birth of the Renaissance in Florence, Italy. Rennaisance's ideas migrated to Germany from Italy because of the travels of Albrecht Dϋrer. Northern artists such as Jan van Eyck remained attached to Medieval traditions. In their paintings, Low Countries painters attempted to reproduce space, color, volume, and light as naturalistically as possible. They achieved the perfection of oil paint in the almost impossible representation of things and objects. Rather than draw upon Classical Greek and Roman aesthetics like their Italian counterparts, Northern European Renaissance artists retained a Gothic sensibility of woodblock printing and illuminated manuscripts which clearly distinguished Northern Rennaisance art from Italian. Unlike Italian artists, northern painters were not interested in rediscovering the spirit of ancient Greece. Instead, they sought to exploit the full potential of oil paint, and capture nature exactly as they found it. Unlike their Italian counterparts, who embraced a mathematically calculated linear perspective and constructed a picture from within, Dutch artists used an empirical perspective with precise observation and knowledge of the consistency of light and things. They painted as they saw and came very close to the effect of central perspective. Long before Leonardo, they invented aerial and color perspectives. More, as with real-world human vision, their far-away shapes lose contours, and the intensity of the colors fades to a bluish hue. Robert Campin (c.1378-1444), was noted for works like the Seilern Triptych (1410) and the Merode Altarpiece (1425); Jan van Eyck (1390-1441) was noted for the Ghent Altarpiece (1432) and The Arnolfini Marriage (1434); Jan Eyck's pupil Petrus Christus (c.1410-75), best known for his Portrait of a Young Girl (1470, Gemaldegalerie, Berlin); Roger Van der Weyden (1400-64) noted for his extraordinary realism as in his masterpiece Descent From the Cross (Deposition) (1435), for the Church of Notre Dame du Dehors (now in the Museo del Prado, Madrid); Dieric Bouts (1420-75) for his devotional pictures; Hugo Van Der Goes (1440-82) famous for The Portinari Altarpiece (1475) which influenced the Early Renaissance in Florence; Hieronymus Bosch (1450-1516) noted for The Garden of Earthly Delights (1510-15) and other moralizing works; Joachim Patenier (1485-1524) the pioneer landscape painter; and Pieter Bruegel the Elder (c.1525-1569) known for landscape narratives such as The Tower of Babel (1563).

date_range

Date

01/01/1506
person

Contributors

Raimondi, Marcantonio, approximately 1480-approximately 1534, artist
Dürer, Albrecht, 1471-1528, artist
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Source

Library of Congress
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No known restrictions on publication.

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